Category Archives: Beloved Community

BMWs, Whiteness, and my Christian Faith

As a young seminary student in the late 1980’s I interned at the amazing United Methodist Church in Clovis, California. For three years this church made space for me, treated both my wife and me like family, and allowed me to grow as a leader. One of my first assignments was to lead the young married bible study. We met every Thursday in one couple’s home. One of our fist decisions was to choose a book or theme. After much discussion we all agreed that we would work through Tony Campolo’s book 20 Hot Potatoes Christians Are Afraid to Touch. The study was going along well until week seven when we explored the chapter “You Cannot be a Christian and Own a BMW.” At least one of the couples in our group owned a BMW. It would be fair to say that the evening did not go well for me.

I have reflected on that evening often over the years. If I were to lead that study again, I wouldn’t focus on BMWs. For Campolo, the BMW was a metaphor for a much larger concern. As Christians, how and where we spend our money has both moral and ethical implications. The neighborhood you choose to live in, the size of house you purchase, where you invest your retirement money, and, yes, the car you choose to purchase are not morally neutral choices.

Last Sunday I experienced another BMW type of moment. During the adult Sunday school hour our speaker asserted that “you cannot be white and a Christian.” At this point it is important to let you know that 90% of the folks in the room were white. After the initial shock wore off he went on to say, “If all you are doing is focusing on the color of your skin then you are missing my point.” Just like Campolo’s BMWs this speaker, was using “white” in a metaphorical way.

White Christianity is a faith that allows a person to talk about making things great again. It is a lens that provides a rose colored perspective of our shared history. It is choosing not to see how white Christian faith and slavery, Jim Crow, sexism, homophobia, and segregation are all part of “great again.”

White Christianity allows Christian politicians to advocate for carpet bombing the enemy while claiming to be pro-life.

White Christianity has the power to marginalize and dilute movements, by responding to Black Lives Matter with slogans like All Lives Matter.

White Christianity creates a space to claim the authority and inerrancy of scripture until it becomes inconvenient. Turning the other cheek and welcoming the stranger don’t apply when the stranger is Muslim, gay, a Democrat, or a Republican.

White Christianity is not so much about the color of my skin as it is about the power I choose to access and weld because of my skin color. The hard work that those of us with access to white Christianity are tasked with is to unburden ourselves from the need to reshape Christianity into a faith that only serves our needs. One of the more powerful ideas within Christianity is surrender. As we do the hard work of surrendering white Christianity and leaving it at the foot of the cross, something Christ-like will take its place.

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Filed under Beloved Community, Christian, conversion, cultural insensitivity, culture, Damascus road, diversity, DOOR, faith, gender equality, God questions, ideologies, inclusion, political, political debate, politics, racism, racist, sexist, theology, Uncategorized, urban tour, White Privilege

Gun Violence, Part 2

Last week I wrote a blog about the violence that seems to be erupting in my Denver neighborhood. This past Sunday, the Chicago neighborhood where my eldest son lives exploded in gunfire. Of the six people who were shot, two died and four were taken to the hospital.

 

I have spent much of the past two weeks thinking about violence, safety, the DOOR Network, and my Christian faith. DOOR is an urban program. We are committed to showing the face of God in the city. Most of the time we do a good job of helping visitors see and experience the amazing things that God is doing in the city.

These past two weeks have tested (and continue to test) my commitment to God’s presence in the city. Giving witness to the violence, hate, and frustration that seems to explode on the streets of our urban neighborhoods leads to some deep soul searching. Where is God? Or, better yet, where are the people of God? What does it mean to be people of faith in the midst of violence? What did Jesus mean when he talked about people of faith being salt and light?

This past weekend I had the privilege of participating in the ordination service of our Atlanta City Director. Part of the service included a reading from Matthew 28:16-20:

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

The call of people of faith is to go and be present in all places and all conditions. This presence includes the call to be agents of transformation, or, to use the biblical language, to make disciples. The Christian faith has never been about passive observation. It has always been a faith that calls us to direct involvement.

So to hear my son and his roommates talk about staying, learning from, and walking alongside their neighbors was a conflicted moment for me. I felt both pride and terror.

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Defining Moments

Abraham Lincoln had a defining moment at Gettysburg when he began his speech, “Four score and seven years ago our fathers brought forth on this continent, a new nation…”

Martin Luther King, Jr. had one August 28, 1963 when rallied a nation with his dream.

President Bush had a less than stellar one on May 1, 2003 when he stood on the aircraft carrier USS Abraham Lincoln with a banner declaring “Mission Accomplished.”

In my city of Denver, quarterback John Elway had his moment on January 25, 1998 when he led the Denver Broncos to their first Super Bowl championship, beating the defending Green Bay Packers 31-24.

Defining moments are interesting and memorable events. They can cut two ways, either reminding us of courage and greatness or of foolishness and failure. I suspect that all of us desire the first and fear the second.

The truth is all of us are more than one moment in our lives. None of us should be defined by a single event. Each of us are far too complicated to be defined by a single act, whether great or foolish. There is an interesting human tendency to elevate those who have done great things to a god-like status and demonize those caught in foolishness.

Although we are at the front end of 2017, it seems that this is going to be a year of giving space for a fuller story. I don’t want to be a person who defines and pigeon holes others based on a particular moment, whether that is a moment of greatness or of intense foolishness.

Brennan Manning, author of The Ragamuffin Gospel, reflected, “When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.”

In 2017 I want to be a person who knows what it means to both give and receive Amazing Grace.

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On Earth as it is in Heaven

My favorite line in the Lord’s Prayer is “on earth as it is in heaven.” The idea that Jesus wanted this life on planet earth to be a reflection of heaven has been a source of hope for me. I might go so far as to say it is the basis of my conviction that humanity is moving towards an ethic of kindness, inclusion, and generosity.

Then November 8, 2016 happened. Regardless of one’s political affiliation, this past election cycle uncovered and exposed some of the darker sides of humanity. I have friends and co-workers who are legitimately afraid of what might happen to them. Over the period of a few hours on that Tuesday judgment, hate, and fear was normalized. In my city of Denver a swastika was recently spray painted on the door of a local elementary school. The news regularly reports about re-empowered hate groups.

Have we taken a giant step backwards? My initial reaction was a resounding yes. I am beginning to wonder if that is really the case. Is it possible that the only thing that changed on November 8 was the shattering of my insulated world?

Hate, misogyny, judgment, and distrust didn’t just suddenly emerge on November 8. On that night my privileged political perspective was given a reality check. In a sense I had a 2 Kings 6:17 moment, where Elisha prays that the eyes of his servant would be opened. In that particular case the servant saw the armies of God. In my case I have been reminded that the world is larger than my particular echo chamber.

Can I, can we, still take seriously Jesus’ words – on earth as it is in heaven? Yes, now more than ever. It is time for people of all faiths to demonstrate to the world that we can respect each other, that we can live together without resorting to violence. It time for the church to be about inclusion, not just the politically correct type of inclusion but a radical inclusion that takes seriously the humanity of everyone.

My youngest son is in Bible College. I have enjoyed reading his papers and watching him struggle with his own faith. Recently he was asked to write a reflection on a passage in Galatians. He chose Galatians 3:28, “There is no longer Jew or Greek, there is no longer salve or free, there is no longer male and female, for all of you are one in Christ Jesus.” In his reflections he wondered what Paul might have written if he were around in 2016. My son thought it would go something like this:

There is no longer Christian, Jew or Muslim,

There is no longer straight, gay, queer or transgender,

There is no longer liberal or conservative; Republican or Democrat; American or foreigner,

For we are all humans created in the very image and likeness of God.

This election exposed some scary things. It is now time for people of faith to start being the hands and feet of Jesus. Just maybe we will all be around to witness heaven right here on earth!

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Filed under Beloved Community, Christian, diversity, image of God, Lord's Prayer, politics, racial equality, racism, racist, responsibilities, Uncategorized

Hangover

“When they go low, we go high.”

Nice words, but this morning they seem a little too optimistic. Here in the United States of America, going low won the day and the next four years.

We just elected a president who started his campaign by describing an entire people group as rapists, thieves, and drug dealers. Over the course of his candidacy he made it OK to objectify women thereby creating moral space for misogyny. Now he is calling us to unite, to come together as one. How does this even happen? I don’t even know how to approach my fellow believers who justified their vote by saying, “well he’s a baby Christian.”

I work for organization that has hired Hispanics, African Americans, Asians, immigrants, and people from the GLBTQI community. They are terrified and not figuratively. The fear is real; it is based on actions and statements made by the candidate. Their very humanity and lives have been brought into question.

I don’t know how to come together. How do you hold hands and sing Kumbaya with someone who denies your very right to exist?

Where are the people of God in all of this? Where is the church?

Too many church leaders, who tend to look like me, white and male, have sacrificed the gospel of Jesus for a shot at power and dominance. The best way to do this was to rewrite Scripture so that the only things that mattered were prayer in school, abortion, and homosexuality. Loving God and loving people have become side issues. As long as we have someone in our camp who hates who we hate, then we can look past the misogyny, the racism, the sexism, and the fear mongering. All of this has brought us to today, November 9, 2016.

I do not know what the future holds; today I am pretty pessimistic. But maybe it is time to remember that people of faith have always been most effective and prophetic when they find themselves judged, misunderstood and in the minority.

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Filed under Bearing Witness, Beloved Community, chaos, Christian, church, diversity, doubt, faith, Fear, political, political debate, politics, racism, racist, rights, sexist, Uncategorized

Mikey and Anthony

Last week I wrote about one of our staff who has lived with a very real fear of being shot for over 30 years. This past Sunday one of our Discerners in Chicago lived that reality.

Michael (Mikey) Taylor, our Discerner, and his cousin Anthony Jackson were returning home from a night out. While at the bus stop they noticed a car full of young adults slow down and look them. At first they were not too worried because the bus was approaching. The car quickly turned and circled back through the alley. Meanwhile the bus was delayed at the stop light. As the car came by the second time, four shots rang out. Mikey dived behind the bus stop bench and the bullets barely missed him.  Anthony wasn’t so fortunate. Three shots hit Anthony, one in the leg and two in the shoulder.

As I am writing this Anthony is recovering from his second surgery. Initially the doctors and Mikey thought Anthony had been shot twice. There were two obvious entry points. Twenty four hours later they found a third bullet in his shoulder.

Today Mikey and other family members are at the hospital with Anthony. For the first time in 48 hours the prognosis is no longer life threatening. There is just a whole lot of healing that needs to take place, both physical and emotional.

All of this is taking place in the middle of our Discover season. This week our Chicago program is hosting 57 participants from Indiana, Georgia, and Oklahoma. DOOR hosts programs in five cities. We invite people to our cities to “See the Face of God in the City.” One of the reasons Mikey chose to work for DOOR this summer was his desire to show visitors another side of Chicago. He said, “I want to show people how Chicago really is, and that it is not a war zone. There are some people that want to help improve the city. I won’t stop teaching and telling the multiple stories of Chicago until people have a deeper understanding of our city!”

There is a part of me that doesn’t know what to do with these events. Why would God allow this to happen? The truth is, these kinds of tragedies are happening every day. Mikey knew this when he signed up for DOOR. Yet he wanted to and continues to want to show our participants another side, a more hopeful side, of Chicago where God is present.

This blog is dedicated to Mikey and all of our racialized and marginalized staff across the country. Their willingness to come to work every day and speak truth to power is a living testimony of the power of salt and light (Matthew 5:13-16):

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Please keep Mikey, Anthony, and their friends and family in your prayers. When we hired MikeyMikey one of the first questions his mother asked of us was, would he be safe? She recently lost her other son. Facing another death in the family would be more than she could handle.

 

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Filed under Bearing Witness, Beloved Community, chaos, church camp, DOOR, Fear, fear-based decisions, losing faith, love, mad at god, mourning, Uncategorized, violence

White Privilege

One of my job responsibilities is to have regular check-ins with our City Directors. These calls are usually filled with laughter, frustration, anger, and occasionally the unexpected. This past week the unexpected happened.

We were about 30 minutes into our conversation, when all of a sudden the person on the other end when into a minor panic moment. Like me she was multi-tasking. The call started with her working from home, then she packed up and headed to her car to go to a meeting. In the process she went from talking on her headphones to switching to her car’s Bluetooth system. The crisis happened about 5 minutes into her drive. At first I was worried she had gotten into an accident. This was not the case.

She had forgotten to take out her wallet and put it on the dashboard. Her panic seemed a little unwarranted to me. So in a silly attempt to say “no big deal” I started laughing. For her it was a big deal.  In a moment of grace, on her part, she proceeded to explained things to me. It went something like this:

“Glenn, I am a black woman driving a car, if the police decide to stop me I don’t want them to think that when I reach for my wallet that I am reaching for a gun.”

This staff person is close to my age. Both of us have been driving for 30 plus years. In all of that time I have never worried about where my ID is. To be honest I don’t even panic if I forget my ID at home. Getting a ticket would suck, but I wouldn’t be afraid of the encounter.

For more than 30 years my friend and co-worker has had to think about where her ID is every time she gets into a car. This grows out of a very real concern for her life.

Privilege, particularly white straight male privilege, means that I get to go about my day-to-day life without worry. For the most part I do not need safe places, mostly because the world is my safe place. I don’t always know what to do about my privilege. I didn’t earn it, it simply is. One thing I am slowly learning is to listen to the concerns of my friends of color and those in the GLBTQI community. Their fears are not “boogeyman-ish;” they are real. All you have to do is turn on the news. Somehow I want to find a way to be part of the solution. This is my hope and dream.

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Filed under A New Kind of Christian, Bearing Witness, being wrong, Beloved Community, Christian, church, conversion, cultural insensitivity, culture, diversity, Fear, inclusion, listening, Solidarity, theology, Uncategorized

A time to weep

In Romans 12:15 the Apostle Paul calls us to, “weep with those who weep.” Like many I first heard about the tragic shooting in Orlando, Florida Sunday morning as I got ready for church. 50 people killed and 53 others injured. The worst domestic act of terror since 9-11. This is a time to weep. 50 people, 49 victims and 1 hated filled perpetrator, each one created in the very image and likeness of God, gone. This is the kind of stuff that breaks God’s heart. Then to find out the shooter was acting as both judge and jury towards our gay and lesbian brothers and sisters, added an additional level of pain to an already heart-rending day.

If there was ever a time for people of faith to stand shoulder to shoulder, this was it. Sunday was a day when every worshipper in every church, mosque, and temple needed to stop, pray, and mourn.

Now, a few days after, I am also bothered by a conspicuous silence by some in the faith community; the leaders, pastors, and lay people who are uncomfortable. Without a doubt this is a moment to lay aside our theological and political differences and stand together. Our common humanity negates any theological, religious, lifestyle, or political differences we might harbor.

If people of faith cannot find a way to stand together and be present, supportive, loving, and praying, our faith really doesn’t have much significance.

My role at DOOR affords me a tremendous amount of contact with young people. One of their major frustrations with the church and people of faith is hypocrisy. They hear sermons about a loving God, then watch their leaders condemn anyone who doesn’t agree with them. They are told about a pro-life God, then instructed to buy guns to protect themselves. They hear the words of John 3:16, “For God so loved the world,” and are then told to hate the gays, the Muslims, and anyone who doesn’t respect our way of life.

I am tired of religious expressions that are constantly looking for ways to exclude, hate, and judge. I claim a faith that rejoices with those who rejoice, mourns with those who mourn, and steadfastly believes that everyone is created in the image of God.

Today I stand with Orlando, Florida. Today I stand with all my brothers and sisters who have been judged. Today I choose to believe that love wins and hate loses.

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Justice

The other week I attended the Justice Conference in Chicago.  Quite honestly I wasn’t expecting much.  I had signed up months prior and forgotten why. But I had paid the registration fee, so I went.  What I thought was going to be a forgetful conference ended up being more of a revival for my soul.

Justice is one of those biblical concepts that has been used to instill fear.  As a young child I remember going forward at a revival meeting because I didn’t want to face an angry God.  After all, I stole cookies from the downstairs refrigerator and that act was punishable by eternity in hell!  I could deal with my mother’s wooden spoon, but I had no idea how to deal with a God who was a strange and twisted version of Santa Claus, keeping a naughty list that would seal my doom.

As I got older, my understanding of justice began to expand.  I heard Tony Campolo’s sermon about 30,000 children dying every day from preventable issues.  Doing something about this was connected to both justice and my faith.

I have always struggled to get past idea that justice is mostly punitive.  When someone does something wrong, they get caught and pay the price for doing wrong.  This is the idea behind Toby Keith’s anthem, “Courtesy of the Red, White and Blue”: “Cause we’ll put a boot in your ass, It’s the American way.”  Our enemy did us wrong and justice demands that we reign down terror.

This twisted and misinformed understanding of justice is not healthy.  It has given permission to value some lives less than others.  In the USA we have seen this in the way that black lives are devalued.

When we see justice primarily through the lens of punishment, we completely miss the biblical idea of justice.  The opening speaker at the Justice Conference was Dr. Cornel West. In his address he suggested that justice is what love looks like in public.  Justice has something to do with not only believing but living and acting as if every person, even your enemy, is created in the very image and likeness of God.

A just world is not so much about who is getting punished, but believing that everyone has worth.  It’s not just about reposting “black lives matter” but working towards a society and culture that lives and acts in such a way.  It will mean reexamining our prison industrial complex, rethinking how we fund the public school systems, and calling law enforcement officials to greater accountability.  Justice means moving church out of the building and into the street.

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Diversity, where is the line?

I have always been intrigued by John 3:16.  As a child, the idea that God loved me, my family, friends and neighbors was good news.  Every year during Mission Week I would hear stories and watch slide presentations about how God loved people who lived a long ways away from me.

I’m not sure that I ever said this out loud to anyone, but I always knew that there were people beyond the reach of God’s love.  These people were the big time sinners.  I was pretty sure the rock bands Kiss and Led Zeppelin were included in this list.  Kiss because they were ‘Knights in Satan’s Service’ and Led Zeppelin because playing Stairway to Heaven backwards a subliminal message strong enough steal a person’s soul was inserted.

Over time I became comfortable with the idea that I could define the world that God loved and sent His one and only Son to save.  Although I hadn’t studied the original languages I was reasonably sure that the original Greek allowed for this re-definition of the world God loved.  This understanding served me well through high school, college, and even seminary.

Cracks began to appear in my world view a little over 20 years ago.  I attended a Christian Community Development Association (CCDA) gathering in Denver.  John Perkins, the founder, had just written a book emphasizing the three “R’s” of urban ministry – reconciliation, redistribution, and relocation.  It was his thought on reconciliation that challenged me the most.  For Perkins reconciliation had something to do with expanding my concept of the world that God loved.

Again, on paper this sounded good.  There was no question that my ideas of God’s world were filled with all manners of stereotypes and prejudices.  God had much to teach me about race, gender, economics, theology, and national origin.  This journey into a more diverse understanding of God’s world has been both terrifying and liberating.

Sometimes I can relate to the prophet Jonah, sitting on the outskirts of the city, waiting for God to destroy Jonah’s enemy but knowing deep down that God is merciful and forgiving.  Other times it is freeing to not let my faith journey be defined by friends and enemies.

This journey into an ever expanding understanding of the world Jesus died for is not without controversy.  I grew up in a small denomination, so it was somewhat natural to be afraid of people and faith experiences that understood God differently.  When it came to understanding who was and was not included in God’s world I always new there was a place for me, but could not always extend my understanding of grace to those were different.  Especially if I understood that difference to be sin.

In the past few weeks many have witnessed one well-known family asking forgiveness for the inappropriate sexual behavior of one of their children, while at the same time condemning others for their sexual orientation.  Isn’t it interesting that grace and forgiveness is demanded when a wrong is committed by a family member and condemnation is leved for just being different and outside a particular understanding of who God is?

Like me people of faith and the church cannot have it both ways.  We can either have a myopic understanding of God’s world or we can take the more interesting road and assume that the world God loves includes everyone, no exceptions.  Theology, class, gender, orientation, race, nationality, or any other way of dividing we can come up with simply isn’t important to God.

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